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Why advocate for Palestinian rights?

Why do civilians campaign publicly on the relentless matter of Israeli oppression of all Palestinians? Is it not a waste of time, an “irresolvable deadlock”, and a “disastrously confused situation”? Why willingly expose oneself to violence in its many forms? Why be involved in this struggle rather than in any of the many other causes in the world? Why focus on the exploitation of Palestinians and not on Israel, which also suffers violent attacks?

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As part of my recent doctoral study at Stellenbosch University, I interviewed 21 grassroots activists from South Africa and Israel who explained why they campaign for Palestinian rights. This study was one of the first to address a general shortage of scientific data on the ethical orientation of transnational activists in the Palestinian struggle and, more specifically, the first on South African and Jewish Israeli activism.

Views on Palestine-Israel and the Palestinians are often positioned as though there is “conflict” between two equal entities. As a result, people argue for a “balanced” or a “neutral” approach. Such logic masks the real dynamics of the situation and it denies the ethical challenges of Israel’s large-scale, institutionalised oppression. Any attempt to consider the arguments of the oppressor and the oppressed on an equal level is fundamentally flawed. The activists regard dialogue groups that are not structured, in form and in content, to reflect the power asymmetry between the Palestinians and Israel honestly as inappropriate and harmful. As one of the Jewish Israeli respondents, for example, explained:

It’s inappropriate to bring an oppressor and an oppressed in the same room to speak as equals. The one group is clearly, actively oppressing the other. I also think that it was inappropriate during South African apartheid to bring Blacks and Whites together in a room as though they were peers, for they were not peers. Some were ruling the others. In retrospect, I think what on earth, what must it have been like for the Palestinians to come in and hear us? There was yelling in the group and there were accusations thrown across the room. For a Palestinian who was living under our occupation, to hear us complaining or accusing them of things, how inappropriate. I feel very ashamed of our behaviour.

According to the activists the nature and the dynamics of the Palestinians’ oppression represent a microcosm of moral challenges also found in other struggles in the world such as militarism, imperialism, paternalism and neo-liberalism. They view their concern for Palestinian rights, for problems in their local South African and Israeli contexts and for other issues, all as part of the same matrix. The Palestinian struggle does not duplicate these other causes, but it brings them into sharper focus and it increases the relevance of finding a just peace in Palestine-Israel.

To the activists all human lives matter equally and therefore the same yardstick – based on a shared humanity – applies to all. Just as compassion and altruistic love need to be applied with integrity and consistency, equality, justice, honesty and openness are seen as values that are required at all levels of interaction – within Jewish Israeli and South African societies, in their governments, media, religious structures, schools, between activists, in laws, state policies, the economy, in religious freedom and in urban reality.

Equality is regarded a basic framework from which to approach life and justice is understood as a means to restore. In light of their inclusive understanding, the respondents mentioned Israeli apartheid, all of Israel’s double standards and its embedded ways of oppressing the Palestinians as unacceptable disturbances that need to be solved. They have taken up the task of correcting the plethora of widespread, deliberately constructed and well-communicated Zionist lies that are used to cover up historical facts, reduce Palestinians to troublemakers and terrorists, and ratify and promote the oppression of Christian Palestinians through Christian Zionism.

For the activists, the Palestinian struggle is not too complex, too long-standing or too hopeless. There are many choices, such as for or against injustice, equality and transparency; for or against standing up for the marginalised; and choosing between violence and non-violent resistance through the international Boycott, Divestment and Sanctions Campaign.

Their commitments were not informed by nationalist ideals and/or by religious exclusivism. No matter what their personal religious convictions are, all shared the same value commitments. In fact, they utterly reject the claim that the Palestinian project is a religious clash, and instead highlight the detrimental roles of political Zionism and Israel’s militarist ethos of domination and power abuse under the guise of “protection” that co-exists within a self-destructive ethos.

For most their activism is underscored by a deep spirituality and an interconnectedness. They talk of liberating expansive identities that cross over to the “other”. One Jewish respondent compared it to sharing chocolate. “There are beautiful, generous people everywhere who want to help others”, he said, but their reach “depends on the length of their hands that hold the choc that feeds the circle around them”. He also remarked that some feed only their family, their neighbours, their community, their religious group, or those who look like them. He summarised his own inner change as “the expansion of your identity to something that is including other human beings that previously were the other for you and now the me and them became one thing in some way”.

 Mass public action is necessary and urgent. There is very real, extensive daily suffering – decades of it. The global public, governments, regulatory bodies, businesses, religious institutions and media mostly stand by without stopping the carnage. Global support for Israel maintains vested interests of power. The task is huge and the obstacles greater than those under South African apartheid. However, none of these activists shies away from the flood of outright criticism that call them “terror-loving, Hamas-supporting anti-Semites”, “traitors” or “self-hating Jews”; hides behind societal complacency or regards themselves as courageous. Their integrity and desire for moral consistency outweigh their need for personal comfort.

This piece was published in the South African newspaper City Press on 14 May 2017.

The complete study is available on Stellenbosch University’s website.

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First South African Church to commit to BDS

In a historic step the United Congregational Church of Southern Africa (UCCSA) issued a clear statement in support of the non-violent Palestinian struggle. The church’s national conference approved the resolution on 10 July 2016.

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Rev. Thulani Ndlazi, Synod Secretary of UCCSA, speaking at the conference

The declaration names the danger of Christian Zionism and its literal reading of the Bible which confuses the Old Testament’s Israelites with Jewish Israelis. ‘We hear the Palestinian Christians’ appeal for help,’ they say, and we commit our support to the international Boycott, Divestment and Sanctions Campaign.

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The statement is the first of its kind by a South African church.

Earlier South African Methodists also urged their circuits to “study the Palestinian Kairos Document that calls for divestment of Israel to end the occupation by Israeli in Palestine” (2013 Yearbook, 3.4:93-95). They also encourage those who undertake “Holy Land Pilgrimages” to have meaningful engagements with the Palestinian community. Yet the United Congregational Church of Southern Africa (UCCSA) does not ask people to consider the requests of the Palestinian Kairos Document. UCCSA acknowledges their requests, it affirms the call for creative, non-violent resistance and it commits publically.

What makes it even more historic is the fact that UCCSA was the only South African church who publicly supported the now historic South African Kairos call of 1985.  In it South African theologians asked the world to help end apartheid. The world listened and it helped. In recent years the churches of the world have started to speak up about fundamentalist, Zionist readings of the Bible that support Israel’s oppression of the Palestinians.

The statement by UCCSA on Palestine is a welcome prophetic step. It reads as follows:

We pledge our support to the Palestinian people as follows at this 8th South African Synod Conference of UCCSA in George, South Africa:
  • We recognize that the Palestinian struggle is not simply a conflict, but an asymmetric struggle between an oppressor and the oppressed. The oppression entails a decades’ long institutionalized discrimination against Palestinians in the occupied territories of Palestine and also against those within Israel and those in the diaspora who are not allowed by Israel to return.
  • We hear the call of our sisters and brothers from Kairos Palestine who asked the world and in particular Christians to take a public stand against injustice in ‘A Moment of Truth – a Word of Faith, Hope and Love.’
  • We do not take an anti-Semitism position. However we are extremely concerned about fundamentalist and progressive Christian Zionism which conflate the Biblical Israel with the modern state of Israel. We call on all Christians to read the Bible responsibly so as to not trample on the human rights and the dignity of the Palestinians.  We ask Christian pilgrims to the Holy Land to meet with and to listen to the Palestinians in Bethlehem, East Jerusalem and other cities in the occupied Palestinian territory.
  • We acknowledge with gratitude the support of our Palestinian sisters and brothers in South Africa’s anti-apartheid struggle.
  • With this resolution we join other churches in the world such as the Presbyterian Church, the United Methodist Church and the United Church of Christ in the United States of America as well as the United Church of Canada. With them we stand in public solidarity with the Kairos Palestine’s appeal for help and the Palestinian civil society’s call for creative non-violent resistance.
  • We pledge our support to the international Boycott Divestments Sanctions (BDS) campaign.

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The United Congregational Church of Southern Africa is one church in five countries –Botswana, Mozambique, Namibia, South Africa and Zimbabwe. The UCCSA was formed in 1967 but traces its origins back more than 200 years to the arrival of the first missionaries sent by the London Missionary Society to Southern Africa. Today over 500,000 members worship in over one thousand local churches across the five countries.

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Shocked South Africans call for public protest against the UK and Canadian stance on BDS

South African citizens (and many in the UK and in Canada) are – to say the least – shocked.

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Why did the Canadian and Brittish goverments pass motions to repress BDS? They must be under severe pressure from Israel and the Zionist lobby. For those who want the good things in life only for themselves and are willing to diminish a whole people in the process are really scared of the international Boycott, Divestment and Sanctions Campaign, because it is winning rapid ground. Besides putting pressure on Israel, BDS also unmasks Israel’s lies about its longstanding, illegal oppression of the Palestinians in the name of religion and greed.

How can the UK and the Canadian goverments say that economic pressure as a way to achieve full civil and human rights for all in Israel and Palestine is illegal? The very same strategy played a huge role in ending apartheid in South Africa. Do the same countries not also have sanctions in respect of many other countries?

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In 2014 over a hundred thousand people from all walks of life took to the streets in Cape Town to raise awareness of Israel’s war on Gaza as can be seen in these photos. Now Cape Town’s Palestine Solidarity Campaign calls for a clear, public response against these goverments who supress free speech and non-violent, economic pressure on Israel through BDS:

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PRESS RELEASE:

29 February 2015

BRITISH GOVERNMENT RESORTS TO REPRESSION TO COUNTER BDS CAMPAIGN AGAINST ISRAEL

THE BRITISH GOVERNMENT stated last week that it is will be illegal for “local [city] councils, public bodies, and even some university student unions … to refuse to buy goods and services from companies involved in the arms trade, fossil fuels, tobacco products, or Israeli settlements in the occupied West Bank.”

Thus, any entities that support or participate in the global boycott of Israel or even products and companies that operate in illegal settlements will face “severe penalties.”(via “The Intercept).

It is with outrage and disappointment that we, in the South African Palestine solidarity movement, note the British government’s ban on free speech and political expression relating to public sector boycotts of Israel and its illegal settlement goods. This means that workers in British parastatal companies like British Telecom or Rail-Track or any arm of government such as the Department of Welfare, the Airports Authority, Customs & Excise, the NHS etc. could be dismissed for promoting such boycotts in the workplace and managers could be sacked for committing their branches to such actions.

Recent successful actions by pro-Palestinian groups in Britain against companies such as G4S, the notorious British security company, which operates in some Israeli prisons and illegal settlements (and shamefully, operates also in South African airports, a prison and numerous public enterprises) would be stopped in their tracks by this bill. We also note the almost immediate removal of anti -Israel Apartheid Week posters in London’s Underground this week by the London authorities following Netanyahu’s recent demands to the UK government to do so, as a sign of closer collusion between the racist Israeli government and their British counterparts.

The enormity of such a draconian crackdown in Britain on behalf of Netanyahu’s racist and increasingly fascist Apartheid Israeli government could best be judged by imagining if a similar ban had been put in place in the UK during the Apartheid years to prevent boycotts of South Africa by the British state, its organs and thousands of public sector workers. The backlash then from public sector workers would have been instant and extremely difficult to control. Sadly, the public sector in Britain is so diminished in size and the unions so cowed into subservience by decades of Thatcherite neo-liberal bludgeoning, that not much of an uproar has been heard – even from Jeremy Corbyn’s Labour Party which is pre-occupied with internecine strife within its ranks.

No doubt, David Cameron, who is a self-confessed Zionist stalwart, calculated that his US patron and its compliant Canadian neighbour, would be right behind him. In fact Canada’s new “Liberal” government under Trudeau, almost immediately pushed a similar motion through his US-hired and bribed parliament. The US Congress, controlled now by rabid Zionist Republicans, is also pushing for blanket bans on any anti-Israeli boycotts in the US and even for the outlawing of demonstrations and media calls for such actions. These are the same governments of the West who have invaded sovereign states in the Middle East in order to achieve “regime change” and install “democracy”.

As things stand, the BDS campaign is the only meaningful and peaceful means of pressuring Israel and its Western allies to end its brutal and murderous occupation of Palestine and institute one democratic state where everyone will enjoy equal rights.

South Africans must not underestimate the implications of these Orwellian moves by the USA and its British, European client states. Their governments will use their massive economic and military influence to blackmail smaller, independent countries such as ours, to turn away from supporting the Palestinian struggle against the colonial Israeli regime and their systematic, incremental genocide.

As the stalwart anti-surveillance and freedom of speech activist, Glen Greenwald, living in exile in South America, stated in response to this British move:
“There is a very coordinated and well-financed campaign led by Israel and its supporters literally to criminalize political activism against Israeli occupation, based on the particular fear that the worldwide campaign of Boycott, Sanctions, and Divestment, or BDS — modeled after the 1980s campaign that brought down the Israel-allied apartheid regime in South Africa — is succeeding”.

WE THEREFORE URGE THE ANC GOVERNMENT TO SPEAK OUT AGAINST THE BRITISH/AMERICAN CRACKDOWN ON FREE SPEECH AND TO REAFFIRM ITS SUPPORT FOR THE PALESTINIAN CIVIL SOCIETY’S CALL ON ALL PEOPLE TO BOYCOTT ISRAEL.

WE CALL ON BRITISH PEOPLE, ESPECIALLY WORKERS IN THE PUBLIC SECTOR, TO VIGOROUSLY CAMPAIGN AGAINST THEIR GOVERNMENT’S ATTACK ON BASIC DEMOCRATIC FREEDOMS OF SPEECH AND THEIR RIGHT TO PROTEST.

WE ALSO CALL UPON ALL PALESTINIAN SOLIDARITY ACTIVISTS AND SOUTH AFRICAN CITIZENS CONCERNED ABOUT THE BRITISH CRACKDOWN ON POLITICAL FREEDOMS TO SHOW THEIR OPPOSITION IN FRONT OF THE BRITISH HIGH COMMISSION IN CAPE TOWN ON FRIDAY 18 MARCH BETWEEN 13.30 AND 14.30.

Contacts: Mike Makin 0845039156 Martin Jansen 0828702025

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Israel asked to stop its abuse of Christianity, Judaism and Islam

We all need to face the stark truth: We must choose for humanity, or against it.

In a strongly worded article, Rev Edwin Arrison, general secretary of Kairos Southern Africa and also Chair of South Africa’s National Coalition for Palestine (NC4P) asks Israel to not abuse religion in their colonial project of oppressing the Palestinians. Accept the Palestinians as your equals, he asks, for we are all human.

He also says that we should not count on politicians to bring about positive change.

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Rev Arrison is pictured here (on the left) with Nobel Laureate, retired Archbishop of Cape Town, Desmond Tutu and others #March4Gaza on 9 August 2014.

Here is Arrison’s article as published in the Sunday Tribune, 15 November 2015:

Since 2009, when Christians gathered in Bethlehem to launch the Palestine Kairos document, there has been a great deal of reflection going on in the Church, from small congregations to global Church bodies, to consider what the best way is to respond to the injustices meted out by the State of Israel to all our Palestinian sisters and brothers – including those in refugee camps and in the Diaspora. A great injustice has been, and continues to be perpetrated against them, making them effectively stateless, and Christians can never be silent about injustice, even if we take our time to reflect and make decisions.

There was a time when Israel could depend on support from most Christians across the world, but that time has passed. The Vatican – representing more than a billion Christians – has taken the small step to recognize the State of Palestine. The recent proclamation of two Arab Palestinians as saints is also a profound way of expressing respect for the dignity and humanity of the Palestinian people.

Many Christians within the Evangelical and Pentecostal arms of the Church, have begun to express grave doubt about their support for the Zionist project called Israel. They are beginning to distinguish between Biblical Israel and Zionist Israel.

Even German Christians, who have lived with the guilt of the Holocaust over them, are even beginning to rethink their support for the Zionist State of Israel and for Zionist Christianity. Christians everywhere are thinking very carefully about whether they will continue to buy into a narrative of some exceptional tribe of God or whether they will continue to stand firm in their faith, rooted in the Hebrew Scriptures, that ALL human beings have been created in the image of God and that God is not a tribal God, but God of ALL people. These are quite fundamental choices against the abuse of faith that, once made, can never be reversed, not even by millions of dollars of Israeli propaganda.

We know that there is much injustice in all parts of the world today, but there is only one that gets justified from a misuse of the Bible, and that is the current State of Israel. Serious students and teachers of the Bible have begun to say that the Zionist State of Israel cannot possibly justify its occupation of Palestinian land, leading to oppression of Palestinian people, from the Biblical text.

This old apartheid myth that one group is apparently more important in the eyes of God than another group is today again playing itself out in Palestine and the Zionist State of Israel. Only this time it is worse. In the 1980s the “Communist Threat” was used as justification, this time the “Muslim” is used as a substitute for “terrorist’ and thereby a whole religion and its adherents are being demonized and abused. If parts of the Christian Church were drawn to this for a while, it has now begun to see this tactic for what it is – an evil wedge that is being used to create permanent war to feed a military industrial complex.

Unfortunately for the Zionists, the truth is like the Holy Spirit: it finds a way of seeping through and setting people free from all evil and deception.

The Christian and Muslim faith should not be abused for Zionist colonial propaganda, and neither should the Jewish faith be abused in this way. Many Jews are saying that Judaism and Zionism should not be equated. By equating these two things, anti-Semitism gets fed and for the sake of all humanity, this link must be broken. This can only happen if today we declare Zionist Israel to be a pariah and use every non-violent means to call on Israeli’s to come to their senses. They will not, of course, do this without economic and social pressure from the outside world.

We should not believe that politicians will bring change as we will either be forgetting our own history, or we are being completely naïve or use this belief as a way to either do nothing or to delay things as long as possible. In the 1980s, when South Africans realised that Thatcher, Reagan and Kohl and also some church bodies were not prepared to take a clear stand against apartheid, we appealed to the humanity of citizens worldwide. German church women then took a stand to boycott South African goods despite the fact that their Bishops cut their budget. Across the world, men, women and children not only affirmed the humanity of black South Africans but also gave the Dutch Reformed Church an ultimatum: either you accept that all people are created in the image of God or we will no longer accept you at the Communion Table.

The time has now come for a similar message to go directly to the citizens of the State of Israel and all its supporters across the world: either you stop your abuse of the Jewish, Christian and Muslim faiths, and accept that Palestinians are your equals or you will no longer be welcome at the table of humanity.

The choice has to be as simple and stark as that.

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Jews from around the world: STOP THE KILLING — END THE OCCUPATION

Members of Jewish communities around the world are horrified by the violence that sweep the streets of Palestine and Israel. And so they call on Israel to end its occupation of Palestine. Justice and equality will bring true peace to the people of Palestine and Israel, they say.

We call on our Jewish communities, and our broader communities, to publicly insist on an end to the violence, occupation, siege and military response and instead demand equality and freedom for the Palestinian people and justice for all.

I signed their petition, and so can you by clicking here.

Why is it so important to endorse this kind of statement in public?

In doing so, you side not with a nationality or with a religion at the cost of others, but with the values of justice, equality and a common humanity. It gives us the chance to transcend boundaries and to strengthen the good. Your signature inspires others who still hesitate. It is really a small step for each individual, but the collective value is enormous.

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OLYMPUS DIGITAL CAMERAI took these photos on 9 August 2014 when Muslims, Christians, Jews and many others marched through the streets of Cape Town to protest against the War on Gaza.

Here is the full statement that asks for our public endorsement:

STOP THE KILLING – END THE OCCUPATION

As members of Jewish communities around the world, we are horrified by the violence that is sweeping the streets of Palestine/Israel, costing the lives of over 30 people, both Palestinians and Israelis in the past two weeks alone.

A two year old girl in Gaza was the youngest of four Palestinian children who were killed in the past two weeks. A 13 year-old Israeli boy is in critical condition after being stabbed nearly a dozen times. Over a thousand people were injured in the same period.

Fear has completely taken over the streets of Jerusalem, the center of this violence. Israelis shooting Palestinian protesters in and around East Jerusalem. Palestinians stabbing and shooting Israeli civilians and policemen in the middle of the streets. Israeli forces killing Palestinian suspects when they are clearly not a threat and without trial. Palestinians throwing stones at passing cars. Israeli mobs beating up Palestinians or calling on police to shoot them. Humiliating strip searches of Palestinians in the streets – all of these have become a daily occurrence in the city in which we are raised to pray for peace, as well as other places in Israel, Gaza and the West Bank.

While violence is visible on the streets, it is also occupying people’s minds and hearts. Fear is bringing out the worst of people, and the demand for more blood to be shed, as if this will repair the damage done. Fear and racist rhetoric are escalating the situation.

The Israeli government is once again responding in a militarised way: there have been hundreds of arrests; Palestinian access to the Al-Aqsa mosque compound has been limited; parts of the Muslim quarter of the Old City of Jerusalem have been closed to Palestinians; open-fire regulations have been changed to allow the use of sniper fire against children; a minimum sentence for stone throwing has been introduced, including for over 150 children arrested in East Jerusalem alone in the past few weeks; and now there are talks of enforcing a curfew, or even a closure, of East Jerusalem.

All these constitute collective punishment on the entire population of East Jerusalem with over 300,000 people. In the past, these measures have proven themselves ineffective at ending violence. Decades of dispossession, occupation and discrimination are the main reasons for Palestinian resistance. Further Israeli military repression and ongoing occupation and siege will never end the Palestinian desire for freedom nor will it address the root causes of violence. Indeed, the current actions by the Israeli government and army are likely to create further violence, destruction, and the entrenchment of division. Only justice and equality for all will bring peace and quiet to the residents of Israel and Palestine.

As a group of Jews from around the world we believe that immediate change needs to come from the Israeli government and Israeli people. It is incumbent on all Jews around the world to pressure the Israeli government – and those who follow and support its words and deeds – to change its approach. The military crackdown must cease immediately, Palestinians must be allowed complete freedom of movement. It is also a responsibility of Jewish people worldwide to obligate the countries in which we live to immediately cease the economic and military support of the ongoing Israeli occupation in Palestine and siege of Gaza.

We call on our Jewish communities, and our broader communities, to publicly insist on an end to the violence, occupation, siege and military response and instead demand equality and freedom for the Palestinian people and justice for all.

Sign the petition to send a strong message to Israel to end the occupation of Palestine.

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#WallWillFall: Breaking down the Walls of a Conflict or a Rape?

What do we ask for when praying for Palestine Israel? Do we ask God to end the conflict? Do we ask for reconciliation and strive for a balanced approach? The answer is a definite ‘NO’ to all of these.

I raise these points as we are preparing for the annual World Week for Peace in Palestine Israel (20 – 26 September 2015)

To talk about ‘balance’ or a ‘conflict’ in the context of Palestine Israel presupposes equal sides. Nothing can be further from the truth. David Wildman (Global Ministries, The United Methodist Church) writes as follows:

Too many churches rushed to embrace interpersonal reconciliation projects without any examination of the inequalities in power between the Israeli state and Palestinians. Churches stressed the need for balance when there was nothing balanced about the situation. This is a key value of “church theology” that must be challenged. […] Israel has had a state since 1948 while Palestinians were largely refugees and civilian populations living under military occupation and unending dispossession from their land.

(Click here for Wildman’s full paper: BDS_and_Churches_now_ David Wildman.)

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In this year’s World Week for Peace in Palestine Israel the World Council of Churches asks us to pray, to educate and to advocate around the theme of “God has broken down the dividing walls” (Ephesians 2.14).

My experience in South Africa is that many people do not know what these dividing walls are. They only know of the suffering of Israelis. They do not realise that the analogy is closer to a ‘rape’ than to a ‘conflict’.

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Israel – a military superpower funded by the USA – denies Palestinians basic human rights, they injure and kill Palestinians and their resources in a grand sweep of land theft, displacement and mass destruction. Israel denies six million refugees to return to their homes and have more than 50 laws that discriminate against Arab Palestinian Israeli citizens. The Palestinians scream for help, throw stones and fire some rockets in response to these large scale systemic injustices by Israel. But the rapist wants the sympathy of the world and it gets it! Can we blame a rape victim who scratches her rapist?

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How do we know what to pray for and what to do?

Do we say it has nothing to do with us or is too complex to grasp? Do we question the focus on Israel?

Once more, the answer is NO. More and more people are starting to see the links between global empire systems of greed, power and militarism that are crystallised in Israel’s relations with the Palestinians. Likewise people are starting to realise how we are led by the nose by what Dr Mitri Raheb calls the “software” – the stuff that enables us to think that Israel is untouchable and above international law.

No, we don’t give up. It is wrong to think it has nothing to do with us.

A world system that allows the USA to consistently veto all UN decisions to enforce international law on Israel is a sick society. Does it not warrant our attention? Is it not in our own interest to educate ourselves? When we benefit from Israeli produce and services (think Dead Sea cosmetics, G4S, retailers like Woolworths that claim ethical business but do not apply it to Israel, etc.) then our money support the oppression of the Palestinians. If we ignore the public plea of the Palestinian civil society for non-violent resistance through Boycott, Divestment and Sanctions (BDS) we are complicit in entrenching the Palestinians’ suffering.

If we lie to ourselves about it or blame others, we fool ourselves. We cannot deny it – we are involved in this matter. Yes, there are many other issues in the world, but you are reading this post and therefore right now this matter is knocking on your door.

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Have courage

To embark on a road in the pursuit of love and a just peace is most fulfilling and deeply enriching. The important thing is to START by taking the FIRST STEP.

If you have not yet done so, start by reading the urgent, deeply inspiring appeal (‘A Moment of Truth’) of the Palestinian Christians. It is available in 22 languages (also available in Afrikaans). You’ll find it by clicking here. It addresses not only Christians. It also asks for several practical actions. For facts and figures, go to the United Nations website by clicking here http://www.ochaopt.org

Let us pray for a world where international law, human dignity and equality apply to all. Let us pray for a shift in consciousness and a spirituality that fosters human and all other forms of life on this planet. Let us practice our belief in equality and pray for both the oppressed and the oppressor. Let us educate ourselves and our circles. Let us work with those Jews, Muslims, Christians and the people of other faiths or none who share our values to create a better world.

God,

You ask for our courage to protect the powerless
but we prefer to remain safe, preserving ourselves for future challenges.

You ask us to speak out for justice
but we whisper, in case we are heard.
You ask us to stand up for what is right,
but we would rather blend in to the crowd
You ask us to have faith,
when doubting seems so much easier.

Lord forgive our calculated efforts to follow you,
only when it is convenient to do so,
only in those places where it is safe to do so,
only with those who make it easy to do so.

Together we pray
God forgive us and renew us;
Inspire us and challenge us
So that we might risk the journey, to your kingdom with you,

Amen
(Prayer of Confession as read in 2003 at a service at Cheltenham Races, GreenBelt, UK)

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More about the World Week for Peace in Palestine Israel 2015:

Why a theme on walls? In the figurative sense it is of course about walls that separate classes, ethnic groups, religions and the transcendence thereof. But it is also about the ongoing construction of the illegal, Apartheid Israeli Wall that grabs more and more fertile Palestinian land. Click here to watch a short, shocking video on Israel’s theft of land from the Catholic Church in the West Bank, and here for yet another story of land confiscation – one of thousands of similar tales.

The Palestine Israel Ecumenical Forum (PIEF) of the World Council of Churches invites churches, faith-based communities, and civil society organizations to join in support of an end to the illegal occupation of Palestine and a just peace for all in Palestine and Israel. For full details go to their website. You can also write to Ranjan Solomon, Consultant for the Palestine Israel Ecumenical Forum at ranjan.solomon@wcc-cor.org.

#Kairos30: Dare we remember?

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Now that I’m home from our global #Kairos30 conference (titled Kairos as a Dangerous Memory) the question remains: “What do we do with our memories?”

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You see mine are not those of taking a brave stand against apartheid like the theologians who wrote the 1985 Kairos document. Mine are memories of feeling scared, incapable and paralysed. They are memories of apathy and silence about something I clearly knew was wrong. For I was one of those white South Africans who did nothing to end the systemic, legalised injustices in my country.

Thirty years ago a group of South African theologians (listed below) asked the world for help in ending apartheid. Their appeal became known as the South African Kairos document. Since then the Kairos theology has found root in diverse places such as Germany, India, the USA, Swaziland, Palestine, India, Brazil and Nigeria. This week (17-20 August 2015) delegates from these and many other countries gathered in Johannesburg to reflect on what Kairos theology means to us now.

We asked: What can we learn from the Kairos of then? How should we critique it? Are we faced with new contexts that need interventions? How do we go forward? Dare we remember?

I cannot go forward without facing the truth of the past, and without being open, or for that matter public, about my neglect. I have failed to stand with my black sisters and brothers during South Africa’s struggle against apartheid. I have failed calling on my white sisters and brothers to be honest, just and loving. I have failed the Christian principles of love, justice and inclusivity. I have failed (and harmed) myself when I reduced my own happiness by not reaching out to others. For all of this, I am truly sorry. I know I cannot correct your pain and suffering.

Despite all this so many of you receive me with immense, gracious love and warmth. You treat me as if I am one of you despite my failures. You allow me to learn from you and you walk with me.

Often, when we come across so much resistance amongst Jewish and Christian Zionists and other supporters of Israel’s human rights abuses in respect of the Palestinians, I long to hold them tightly. I want to say to them “It’s okay to admit it. Just do it and release yourself from this terrible burden of justifying the modern state of Israel. We too shall welcome you and be there for you. It’s not a scary thing to support the human dignity of the Palestinians. In fact it may make you feel stronger and better!”

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Today Kairos Palestine’s evocative Kairos document A Moment of Truth: A word of Faith, Hope, and Love from the Heart of the Palestinian suffering, for example, challenges Christians worldwide (in 22 languages) to help them in their non-violent struggle.

11024714_10152916108011537_1010922261154685911_n(All four of the above photos on the #Kairos30 conference are by Sid Luckett)

Here is the full #Kairos30 statement as released on 20 August by the conference delegates:

Kairos 30th Anniversary Statement:
Dangerous Memory and Hope for the Future

We gathered in Johannesburg (near Cottesloe) from 17 to 20 August 2015, to celebrate how the 1985 South African Kairos document, “Challenge to the Church,” responded to a moment of truth in the most painful days of Apartheid. That Kairos document inspired three decades of Kairos movements in many different contexts. This 30th celebration has now re-inspired us toward a common humanity and a concern for human dignity and our environment.

The pain of Marikana and the reasons behind it (multinational profit before people and corporate greed) hovered over our conference.

The 2009 Kairos Palestine document, “A Moment of Truth,” a cry from the Palestinian Christian community, carries a disturbing echo of the dangerous memory of the South African story of Apartheid. Kairos Palestine has evoked a powerful global response from Kairos contexts around the world. The catalyzing power of Kairos Palestine was deeply felt in our gathering. We were inspired by this renewed energy. Palestine is the space where our sacred texts are contested.

There was much to celebrate in this gathering. Our Kairos conversations were intentionally multi-generational and broadly international. We were grateful to engage deeply with Muslim and Jewish perspectives. We found much joy in our solidarity and shared struggles. We were particularly encouraged by the inter-generational nature of this gathering and how that can be nurtured and encouraged. We are particularly inspired by the birth Zinzi Kairos Mbenenge during the conference. “… for unto us a child is given”!

A NEW KAIROS
We have reached a new moment of truth, a new Kairos. We recognize how the coming of Jesus and his teaching about a new kingdom and a new reign against the Roman empire of his day has completely passed us by. We lament that, by and large, the church of today has become distracted from this mission of preparing the way for God’s reign.

In our time, we find that various sites of pain and struggle are joined in a Global Kairos, a shared quest for justice. In our discussions, we named our shared struggle against the scourge of this global empire of our times. Empire is an all-encompassing global reality seeking to consolidate all forms of power while exploiting both Creation and Humanity. The empire we face is not restricted by geography, tribe, language or economy. Empire is an ideology of domination and subjugation, fueled by violence, fed by fear and deception. It manifests itself especially in racial, economic, cultural, patriarchal, sexual, and ecological oppression. Empire deceptively informs dominant, white supremacist, capitalist paradigms controlling global systems and structures. Global empire is sustained by weapons and military bases (hardware) along with ideologies and theologies (software).

We rejoice that resistance against empire is manifested in a plurality of struggles throughout the world. Struggles against ecological injustice, gender injustice and patriarchy, landlessness, abuse of people on the move, refugee vulnerability, political and religious persecution, social exclusion, denial of indigenous rights, neglecting children’s rights, harm to LGBTI persons, access for the differently abled, and racial supremacism represent only a portion of the struggles against empire. Since 1985, Kairos documents have expressed resistance to these and other realities in Central America, Europe, Malawi, India, Kenya, Zimbabwe, and Palestine. In this conference, we were pleased to receive new Kairos documents from siblings in Swaziland, Nigeria, and the United States. The memory of unjust suffering in all contexts is dangerous to the purposes of empire.

In our listening to one another, we found that the context of suffering and pain created by Israel’s oppression of Palestine contains all aspects of empire. Palestine is therefore a microcosm of global empire, a critical site of reflection that can bring experiences in other locales into sharper focus. Palestine does not eclipse other situations around the globe but instead intensifies the need for greater interconnection and mutual engagement.

All Kairos movements emerge from sites of grave injustice and deep pain. Every Kairos document is a cry to God and to the world. We confess, however, that we have served two masters and preached a gospel that requires nothing of the rich young ruler, even as we build empire on the widow’s mite. We recognize that we and our church institutions have often closed our ears to our siblings’ cries and drowned them out. In many cases, very little action has followed. The church has often been ambiguous and cautious in its response to human suffering. Sometimes, the church has engaged in active opposition to the liberating work of God present in communities of resistance, increasing church complicity in structures of injustice. The church has often provided theologies of domination in the service of Empire. In our discussions, we found that the South African Kairos indictment of Church Theology is as relevant in our time as it was in 1985.

RESISTING IMPERIAL THEOLOGY
The dangerous memory of the South African Kairos document provided a prophetic critique of State Theology, theologies that validate and confirm forms of state terror. It identified as heresy theologies that justify Apartheid. In our time, we are called to expand this critique and rejection of state theology to address Imperial Theology, the ‘software’ that justifies imperial exploitation and oppression. We were encouraged to find that, although Empire seeks to divide communities from one another, peoples’ resistance can unite us across religious, ethnic and culture divides.

Imperial theology is at work in the continued oppression of Palestinians and the crisis now engulfing what is known as the Middle East. Analysis and rejection of the State Theology supporting Apartheid in South Africa was an essential element in exposing and resisting that sinful system. In its dominant forms, Zionism has been used to justify the dispossession, transfer, massacring, ghettoization and exploitation of the Palestinian people. Zionism has become an element within the dominant structures of empire. Politically, we call for an intensification of all economic and political pressures on the State of Israel, including the Palestinian civil society call for Boycott, Divestment, and Sanctions (BDS). In our biblical interpretation, we strongly distinguish between biblical Israel and the modern State of Israel. Theologically, we declare to be heresy any Christian theologies that support the Zionism informing Israeli oppression.

We now therefore resolve

1) to act and pray, inspired by the dangerous memory of Jesus Christ, God’s siding with suffering and poor communities, aiming to do all we can to return the global and local church to the mission of Jesus to enact the reign of God, opening toward a new way of relating to humanity and the earth;

2) to encourage all Christians to respond to the Palestinian Christian call to “come and see” the living stones of the Holy Land, providing hope to all who suffer under the cross of illegal Israeli Occupation;

3) to advocate that international law must apply equally to all. We reject the imperial dictate that imposes sanctions on some regimes while vetoing and criminalizing popular calls for sanctions on egregious violations of international law;

4) to impress upon our churches, seminaries and theological institutes the need to deepen theological engagement with the pressing challenges of the world, including the global systems and structures of empire and to promote Kairos spirituality;

5) to reflect intentionally on the South African experience of the effectiveness of the BDS efforts and express our full support for an intensification of BDS as an effective, nonviolent strategy against global empire;

6) to create appropriate systems to ensure that young people will be nurtured and mentored in the Kairos understanding of faith, hope, and love and supported in their growth into leadership;

7) to express public support for those working against corruption in South Africa; while we rejoice that political apartheid has ceased in South Africa, we lament that economic apartheid continues; we commit to working toward Kairos Africa to ensure that the hopes of the next generation of the African continent are not dashed by Empire; and

8) to foster and nurture the Global Kairos for Justice movement; we are because you are.

We are hard pressed on every side, but not crushed; perplexed but not in despair, persecuted but not abandoned; struck down but not destroyed. (2 Corinthians 4)

20 AUGUST 2015

FOR COMMENT:

Reverend Edwin Arrison: +27 (0) 847351835 / earrison78@telkomsa.net
Mark Braverman: +14439957882 / mbraverman@kairosusa.org
Ms. Marthie Momberg: +27 (0) 832907742 / momberg@sun.ac.za

Kairos Document: https://en.wikipedia.org/wiki/Kairos_Document
Kairos Palestine: http://www.kairospalestine.ps/content/kairos-document
Kairos USA: http://kairosusa.org

 

11180304_1449819825322050_2669416159281431213_nPreparing for the #Kairos30 conference with Mokesh Morar, Father Albert Nolan, Rev Edwin Arrison, Nonhlanhla Shezi and Vernon Weitz.

Signatories of the 1985 South African Kairos document against apartheid:

1. Dr JC Adonis
2. LA Appies
3. Ms Mary Armour
4. Dr JF Bill
5. Rev N Bixa
6. Rev A Bhiman
7. Rev N Botha
8. Rev A Boer
9. Rev A Booyse
10. Rev AS Brews
11. Rev J Carnow
12. Sis F Cassidy
13. Mr Tony Chetty
14. Rev F Chikane
15. Dr J Cochrane
16. Rev R Cochrane
17. Dr GD Cloete
18. Mr W Cloete
19. Mr Roy Crowder
20. Canon C Davids
21. Mr Mike Deeb
22. Mr S de Gruchy
23. Prof JW de Gruchy
24. Rev J de Waal
25. Dr W Domeris
26. Rev JH Dyers
27. Ms JW Engelbrecht
28. Mr PA Germond
29. Dr B Goba
30. Fr G Gobaiyer
31. Rev S Govender
32. Dr TSN Gqubule
33. Sis Aine Hardiman
34. Sis Clare Harkin
35. Rev A Hendricks
36. Fr Basil Hendricks
37. Rev B Hoorn
38. Rev R Jacobus
39. Dr Lizo Jafta
40. Ms Jave Joubert
41. Mr K Kiefer
42. Rev HM Koaho
43. Rev JNJ Kritzinger
44. Rev C Langeveld
45. Rev T Lester
46. Mr J Liddell
47. Ms L Liddell
48. Rev AM Lindhorst
49. Mr D Loff
50. Rev Wesley Mabuza
51. Archdeacon E MacKenzie
52. Prof SS Maimela
53. Rev JF Mahlaseala
54. Rev CJ Martin
55. Rev PN Mentoor
56. Rev Kenosi Mofokeng
57. Dr KE Mgojo
58. Fr S Mkhatshwa
59. Mr Peter Moll
60. Fr MSL Monjane
61. Dr M Mothlabi
62. Rev M Mpumwlana
63. Dr B Naude
64. Dr Margaret Nash
65. Sis B Ncube
66. Pastor Z Nertuch
67. Rev H Ngada
68. Fr S Ntwasa
69. Rev TW Ntongana
70. Dr A Nolan
71. Mr R Nunes
72. Rev M Nyawo
73. Fr R o’Rourke
74. Rev C Ontong
75. Rev T Pearce
76. Rev GB Peter
77. Ms Debora Patta
78. Mr RE Phillips
79. Rev Robin Peterson
80. Mr VP Peterson
81. Ms Heather Peterson
82. Canon G Quinlan
83. Rev C Sampson
84. Fr L Sebidi
85. Prof G Setiloane
86. Rev JN Silwanyana
87. Rev AL Smith
88. Rev Z Somana
89. Fr Thami Tana
90. Mr S Thaver
91. Mr B Theron
92. Rev M Tisani
93. Rev S Titus
94. Fr B Thlagale
95. Rev M Tsele
96. Rev J Thsawane
97. Rev van den Heever
98. Mr K Vermeulen
99. Dr C Villa Vicencio
100. Rev A Visagie
101. Rev H Visser
102. Rev MR Vithi
103. Dr CA Wanamaker
104. Rev MI Weeder
105. Rev D White
106. Ms J Williams
107. Rev B Witbooi
108. Fr A Winston
109. Mr RG Wortley
110. Rev BB Finca
111. Rev Z Mokhoebo
112. Ms S Britton
113. Rev DN Goga
114. Mr Paul Graham
115. Rev G Grosser
116. Rev B Habelgaarn
117. Rev Frans Kekana
118. Dr W Kistner
119. Rev CT Kokoali
120. Prof Charl le Roux
121. Rev CW Leeuw
122. Rev PT Letlala
123. Rev Gerrie Lubbe
124. Mrs M Mabaso
125. Rev Lucas Mubusela
126. Rev Maake Masango
127. Rev S Masemola
128. Rev TS Farisani
129. Rev O Mbangula
130. Rev GT Mcoceli
131. Rev M Mguni
132. Rev S Mogoba
133. Mr C Molebatsi
134. Rev Sol Jacobs
135. Vicar F Muller
136. Mrs M Mxadana
137. Mrs L Myeza
138. Rev SB Ngcobo
139. Rev D Nkwe
140. Rev PA Nordengen
141. Rev T Nyanela
142. Mrs A Rathebe
143. Prof W Saayman
144. Prof Nico Smith
145. Rev WT Soeldner
146. Rev MA Stofile
147. Fr F Synnott
148. Rev E Tema
149. Rev B Tshipa
150. Rev Stephen Warnes
151. Fr X Keteyi
152. Rev CZ Nevhutalo
153. Rev Lionel Louw
154. Ms V Zweigenthal
155. Rev Sol Jacobs
156. Dr T Kneiffel

“We won this one together” says Desai on Virgin Active gym debacle

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After being kicked out of a Johannesburg gym on 12 August 2015 when pro-Israel supporters did not like his T-shirt, BDS South Africa’s National Coordinator said:

I am humbled by the outpouring of revolutionary love, support, advice and guidance from so many….I also humbly realise that it wasn’t necessarily done for me (nor BDS South Africa). For most people, it was simply about a principled commitment to defending our hard fought for freedoms and not giving-in to power and privilege.


Virgin Active Zapiro

Following a nationwide outcry, Virgin Active eventually took responsibility for its wrong-doing and apologised for initially denying access to BDS South Africa’s National Coordinator, Muhammed Desai to the Old Eds Virgin Active gym. Desai and BDS South Africa welcomed the company’s apology and backtrack. Says Desai:

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I’m humbled by the outpouring of revolutionary love, support, advice and guidance from friends, comrades and members of the public as well as the various media commentators, freedom of expression experts, lawyers and, of course, fellow members of the organisations that I belong to (YCL, BDS SA etc.)

However, I also humbly realise that it wasn’t necessarily done for me (nor BDS South Africa). For most people, it was simply about a principled commitment to defending our hard fought for freedoms and not giving-in to power and privilege.

No matter how horrible Howard Page and other pro-Israeli gym patrons were, this was not an issue about a “disagreement” between gym patrons over a tshirt. It was about a company unfairly siding with (or succumbing to) pressure by those who support Israel and then taking an unfair decision – as a company – in favour of one group over another. A decision that violated several constitutional rights.

This was about how power and privilege is used to suppress voices that challenge injustices, and in particular, voices that are critical of Israel’s injustices against the Palestinian people.

Finally, I take serious offence at comments by some that they were shocked to learn that I actually go to gym. But, I guess, that’s their constitutional right 🙂

———-
For the record: I never called the ENCA journalist to the gym (in fact, I never knew him nor had his details until after this issue). It was by (a very fortunate) chance that he was also there that evening (he was on his way out as he had forgotten his towel). Secondly, I did not go to the OId Eds gym because it is frequented by pro-Israeli supporters. I go to Old Eds simply because it is the closest to where I live. In fact, I have never visited another Virgin Active Gym in the whole of Johannesburg. Thirdly, I was never, as claimed, at any point on Wednesday evening aggressive or forceful. Virgin Active surveillance cameras can attest to that.

BDS

This is a victory for freedom of expression. It is also a victory against those South Africans who think their support of Israel’s human rights crimes gives them the right to bully and harass businesses, academics, journalists, students and members of the public who voice (or even simply allow) support for BDS, the Palestinian people, or criticism of Israel.

In this instance, the pro-Israeli pressure (which Virgin Active was wrong to succumb to) back-fired with thousands taking to social media and other platforms and eventually leading the company to back-track and apologise.

Many more supporters now, more than before, wear BDS T-shirts to gym. I too did some yoga in the Old Eds Virgin Active gym earlier this week when I was in Johannesburg for the #Kairos30 Conference. Wearing a suitable T-shirt, of course, 🙂

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Thousands more now know, more than before, about the non-violent boycott, divestment and sanctions (BDS) against Israel movement.

Palestinian child’s death part of a criminal, terrorist pattern

For Jewish Israeli settlers to kill an 18 month old baby is not an accident or an ad hoc incident. It is part of a criminal pattern. When I used to work in the villages near Nablus settlers routinely attacked villagers’ homes with Molotov cocktails at night.

A relative of 18-month-old Palestinian baby Ali Dawabsheh, who was killed after his family's house was set on fire in a suspected attack by Jewish extremists, mourns over his body during his funeral in Duma village near the West Bank city of Nablus July 31, 2015. REUTERS/Abed Omar Qusini

A relative of 18-month-old Palestinian baby Ali Dawabsheh, who was killed after his family’s house was set on fire in a suspected attack by Jewish extremists, mourns over his body during his funeral in Duma village near the West Bank city of Nablus July 31, 2015. REUTERS/Abed Omar Qusini

On 30 July 2015 settlers attacked a village near Nablus. They threw Molotov cocktails to the villagers’ houses while they were asleep. Ali Dawabsheh was burned to death and three family members sustained severe burns. The baby’s mother Reham together with a four year old brother, Ahmad, were burned on 90 percent of their bodies. The father Sa’ad Dawabsha suffered 70% burn injuries.

The Jewish author of an article in The Times of Israel (31 July 2015) says that this killing will not be the last, for no-one is stopping these criminals. He describes yet another incident that he personally witnessed:

I tried to go back out and shout at the stone-throwers to stop, but they kept on throwing stones at us too. All this time, the flames were spreading.

Some of the Jewish spectators were advising the stone-throwers where to target the trapped Palestinians. They were not trying to halt the attack.

It took 20 minutes for Israeli security forces to reach the house and extricate us all.

To the best of my knowledge, nobody was ever prosecuted over this incident.

It was a narrow escape from death (to the dismay, I might add, of some people who posted comments on my article at the time indicating regret that it had ended without loss of life). The attack early Friday morning ended very differently.

We are not talking here about a tiny group of wild, deranged extremists. Rather, Jewish terrorists who heed no law, and feel empowered to do as they wish.

They are confident that the Israeli authorities will not lay hands on them. And so far, they’ve been proven right.

And no, this has nothing to do with any political stance. Early Friday morning, a family was targeted for no reason. This is a foul crime, and is regarded as a foul crime by the most of the Jewish settler population. But the silent majority has allowed these despicable people to grow and flourish. And the state has demonstrated untenable tolerance and turned a blind eye, time after time.

And this won’t be the last time that Jewish terrorists seek to murder Palestinians simply for being Palestinians.

Mourners carry the body of 18-month-old Palestinian baby Ali Dawabsheh, who was killed after his family's house was set to fire in a suspected attack by Jewish extremists in Duma village near the West Bank city of Nablus July 31, 2015.  REUTERS/Abed Omar Qusini

Mourners carry the body of 18-month-old Palestinian baby Ali Dawabsheh, who was killed after his family’s house was set to fire in a suspected attack by Jewish extremists in Duma village near the West Bank city of Nablus July 31, 2015. REUTERS/Abed Omar Qusini

Indeed, silence screams complicity. The Jewish Israeli society at large needs to speak up against these and other evils.

The Palestinian Embassy in South Africa together with the human rights and Palestine solidarity organisation BDS South Africa strongly condemns the extremist attack. They also say it is no isolated incident:

In recent months there has been increasing attacks by Israeli settlers on Palestinian churches, mosques and other sites of worship. In June of this year the Church of Multiplication of Loaves and Fish near the Sea of Galilee in Palestine-Israel was attacked by 16 Israeli Settlers. The church is on the site Christians believe Jesus Christ performed the biblical miracle of feeding 5000 people with five loaves and two fish (click here). Israeli settler attacks on Palestinian sites of worship are now extending to Palestinian civilian homes, at their most vulnerable moments, at night, in their sleep.

[…]

We concur with the Palestinian Liberation Organisation that yesterday’s attacks “is a direct consequence of decades of impunity given by the Israeli government to [Israeli] settler terrorism”

The Israelis who were responsible for the death of Ali Saad Dawabsha and attack on the family must be brought to justice and face the fullest might of the law. In addition, the Israeli government must be held accountable for the impunity that is provided to Israeli settlers who carry out these gruesome attacks on the Palestinian people.

We must hold both the Israeli settlers and Israeli government accountable for its crimes against the Palestinian people through all legal means available including taking Israel to the International Criminal Court and through isolation methods similar to how Apartheid South Africa was held accountable in the 1980s for its attacks on the South African people.

An Israeli police officer inspects a house that was badly damaged from a suspected attack by Jewish extremists on two houses at Kafr Duma village near the West Bank city of Nablus July 31, 2015. REUTERS/Abed Omar Qusini

An Israeli police officer inspects a house that was badly damaged from a suspected attack by Jewish extremists on two houses at Kafr Duma village near the West Bank city of Nablus July 31, 2015. REUTERS/Abed Omar Qusini

Not only the people from Nablus and the surrounding villages suffer. Children, women and men – all of them civilians – are routinely injured and killed in the West Bank, Gaza and in East Jerusalem. The United Nations statistics say it all.

Here are some examples of similar terrorist acts that I recorded when I monitored human rights violations in the villages near Nablus in 2011:

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Naja is from the village of Asira near Nablus. The Jewish settlement of Yitzhar is nearby. Her house is routinely attacked by settlers and their Molotov cocktails. Her children cannot play outside and their behaviour show signs of severe stress.

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This girl and her family in Burin suffer from weekly attacks. They too have nothing to defend themselves with other than the stones they pick up in the fields.

 

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These children are from Yanoun where my team and I were based. They need constant, 24/7 protection by internationals from settlers from the nearby settlement Itamar.

It sickens me. What kind of psyche kills a child? Again and again? What kind of government builds more and more homes to house its citizens illegally in Palestine where they create havoc? In the same week Israeli Prime Minister gave the nod for new settler homes – supposedly under pressure of right-wing Jews.

It is a dark moment for humanity. Let us continue to advocate for the dignity of all. Our voice is gaining momentum.